Springer Netherlands. Flood, Gavin An Introduction to Hinduism.
Zen (禅) Philosophy
Cambridge University Press. Flood, Gavin Editor The Blackwell Companion to Hinduism. CS1 maint: Extra text: authors list link Flood, Gavin Grimes, John A. King, Richard , Indian Philosophy. The Rosen Publishing Group. Calcutta: Susil Gupta India Ltd. Nicholson, Andrew J. Philosophy of Religion. Potter, Karl H. Presuppositions of India's Philosophies. Radhakrishnan, S. Hinduism topics. Rigveda Yajurveda Samaveda Atharvaveda. Samhita Brahmana Aranyaka. Ayurveda Dhanurveda Natya Shastra Sthapatyaveda. Category Portal. Indian philosophy. Schools of thought. Mazdakism Zoroastrianism Zurvanism.
Christian Scholasticism Thomism Renaissance humanism. Kyoto School Objectivism Postcritique Russian cosmism more Formalism Institutionalism Aesthetic response. Consequentialism Deontology Virtue. Atomism Dualism Monism Naturalism. Action Event Process.
By region Related lists Miscellaneous. Natural law Women in philosophy Sage philosophy. Portal Category Book. Philosophy of religion. Eschatological verification Language game Logical positivism Apophatic theology Verificationism. Augustinian theodicy Best of all possible worlds Euthyphro dilemma Inconsistent triad Irenaean theodicy Natural evil Theodicy.
Philosophers of religion. Criticism of religion Ethics in religion Exegesis History of religion Religion Religious language Religious philosophy Relationship between religion and science Political science of religion Faith and rationality more Portal Category. Major religious groups and denominations 1. Zoroastrianism Yazidis Ossetian. Sindoism Cheondoism Jeungsanism. Shinto Tenrikyo Ryukyuan. Ahom Mo Satsana Phi. Note: 1 The main source: Eliade, Mircea , ed. The Encyclopedia of Religion. New York: MacMillan. Historical religions.
From Ancient Greece to Postmodernism, this list has you covered...
Religion and society. Secularism and irreligion. Overviews and lists. History of religions. Timeline of religion List of religions and spiritual traditions. Baha'i Christianity Islam Judaism Rastafarianism. Aztec Mayan Inca. Confucianism Taoism Shinto. Buddhism Hinduism Jainism Sikhism. Mithraism Zoroastrianism Manichaeanism. Egyptian Semitic Mesopotamian. Philosophy of science.
- Why the Western philosophical canon is xenophobic and racist | Aeon Essays.
- Moralist in Nöten (German Edition)?
- Download books, sacred, spiritual texts and PDF e-books;
- Zen Concepts, Relations and Teachings;
- Hindu philosophy.
- Indian Philosophy - Bibliography - PhilPapers!
Alchemy Criticism of science Epistemology Faith and rationality History and philosophy of science History of science History of evolutionary thought Logic Metaphysics Pseudoscience Relationship between religion and science Rhetoric of science Sociology of scientific knowledge Sociology of scientific ignorance. Philosophers of science by era. Plato Aristotle Stoicism Epicureans. Categories : Hindu philosophy Indian philosophy Metaphilosophy.
Namespaces Article Talk. Views Read Edit View history. In other projects Wikimedia Commons.
Ethics - The history of Western ethics | ucyvasidih.tk
In some Mahayana communities, for example, the strict law of karma the belief that virtuous actions create pleasure in the future and nonvirtuous actions create pain was modified to accommodate new emphases on the efficacy of ritual actions and devotional practices. This movement was influenced by gnostic and magical currents pervasive at that time, and its aim was to obtain spiritual liberation and purity more speedily.
Despite these vicissitudes , Buddhism did not abandon its basic principles. Instead, they were reinterpreted, rethought, and reformulated in a process that led to the creation of a great body of literature. These Pali texts have served as the basis for a long and very rich tradition of commentaries that were written and preserved by adherents of the Theravada community. Consequently, from the first sermon of the Buddha at Sarnath to the most recent derivations, there is an indisputable continuity—a development or metamorphosis around a central nucleus—by virtue of which Buddhism is differentiated from other religions.
Buddhism religion. Reynolds Joseph M. Kitagawa Hajime Nakamura Donald S. See Article History. Read More on This Topic. The Buddhist age of China began in the 4th century. This workshop together with the workshop in constitutes a milestone in this process. They listened and took notes of what the other had to say and even though they couldn't reply straight away, later on they would come back to points made earlier. I really liked that. However, I also thought it was interesting how at the end there was kind of a more animated discussion going on between Western and Eastern philosophers.
It made the meeting a bit more vivid, easier to follow. I was happy to recognize many topics and terms from what we studied and discussed in [the World Philosophies] class. This just goes to show how important communication and language is in philosophy. This also links a bit to Raud's article about how Japanese is different in structure to English.
Due to differences in language and meanings, different concepts do not come across as easily as others. I went to the second Toshiba meeting and … I was very intrigued by the amount of philosophers and the vibe of knowledge they had around them when I walked into the room. And I loved how during the discussion they were very attentive and sharp in responses, you could hear that they listened carefully to each other and answered with strongly constructed arguments.
And even if they did not agree with an explanation they were polite and open to try to understand the other point of view. I enjoyed witnessing this. The comment that most inspired me was made at one point by Rein Raud, when he said that people with equal assumptions may have even more difficulty starting a discussion than people who don't share the same assumptions, because "echo chambers don't create dialogue".
Tama Schreurs , UCU student. To be sure, those obstacles will not vanish overnight, but they will have to be tackled time and again. The discussion probed the depths of our cultural awareness, which made the meeting very rewarding, also for the audience. Thinking Japanese philosophy means being aware of its identity and cross-cultural dimensions, which means that the cultural identity of the thinker is at stake. Apart from Schopenhauer very few Western philosophers have been aware of the philosophical treasures that are hidden in non-Western thought and the reason might be the one-sided take on questions that were discussed during this conference, like what is rationality, what are ideas, what makes us tick and what is philosophy?
The answers to these questions can never be definitive but will have to be reconsidered in every cross-cultural philosophical project. They will continue to bring a deeper understanding of ourselves and our fellow human beings. I look forward to see the papers that will appear as a result of this gathering. Mark T. Kawakami , Esq. What made this dialogue possible —besides the generous grant by the Toshiba International Foundation and the time and passion invested in it by all involved?
Was it the shared assumptions about the function and importance of philosophy? Or was it the difference in assumptions that allowed us to escape our assumptions-bubble and encounter the other?
Was it our willingness to see the one in the many, or our love and capacity to leave the many as many, provided we have some sense of what the many might be? Can we make sense of them because we share a conceptual framework or perhaps because our philosophical conceptual frameworks have family resemblances to each other?